“Joshua Casts Lots for them in Shiloh Before the Lord” – Joshua 18:10


There were seven tribes which had not received an inheritance. The priesthood was the Levites’ inheritance. Hebron was Caleb’s inheritance or Judah’s. Two and a half tribes received their inheritance on the other side of the Jordan River. So, Joshua told his men to describe/divide the land into seven parts (18:6) so he could cast lots before the Lord their God (18:7) and give each tribe their portion. Verse nine tells us that seven portions were recorded in a book, and Joshua began to cast lots before the Lord and divide the land. Now that we all have a clear understanding of what the ‘casting of lots’ was and means (see the previous blog post), we can examine the 25 times Joshua uses this exercise. Amen? I thought so!

The first one is in 18:11 with the tribe of Benjamin and his border, which went from Judah to Joseph and from the Jordan to Jericho and descended to the stone of Bohan, the son of Reuben, including 14 cities, one of which was Jerusalem. The second lot came out to Simeon whose inheritance fell into Judah’s because they had too much, so Simeon got Ziklag, Rimmon, Ether, Ashan, four cities and their villages, and Ramah in the Negev. The third lot fell to Zebulun in verse 10, and to the east they got Bethlehem and 12 cities with their villages. The fourth lot fell to Issachar, whose border went toward Jezreel and reached Bethshemesh. Its end was at the Jordan with 16 cities and their villages. The fifth lot fell to Asher westward to Mt. Carmel to Zebulun, to Tyre, to Aphek and Rehob, including 22 cities with their villages. The sixth lot fell to Naphtali. Their border was from Adami-nekeb and Jabneel to Zebulun, to Asher on the west, to Judah on the sun rising, plus 19 fortified cities with their villages. The seventh lot fell to the tribe of Dan, from the border of Zorah and Joppa, and they fought against Leshem and took it, naming it Dan!

When they finished dividing the land, the children of Israel gave Joshua an inheritance according to the word of the Lord. They gave him the city of which he asked, ‘Tim-nath-se-rah’ in Mount Ephraim. He built the city and dwelt in it! After that, he assigned ‘cities of refuge’ where a person who killed another person ‘without premeditation and unintentionally’ may flee to for protection. Joshua 20:3 states that “they shall be your refuge from the avenger of blood.” In Deut. 35:6-34, the general command is given to set aside six cities of refuge; three on each side of the Jordan River. In Deut. 4:41-43, Moses sets aside three cities east of the Jordan (Bezer, Ramoth, and Golan). Joshua 20:7 tells of the assignment of three more cities west of the Jordan (Kedesh, Shechem, and Kiriath-arba). So, this made six cities of refuge for the children of Israel and for the stranger (S #1616 – gur – to turn aside from the road, to lodge for any purpose – Jew or non-Jew). The city of refuge is for anyone in Israel to seek protection who killed someone without malice, hatred, anger or premeditation until the High Priest died. So, the cities of refuge are set!

Joshua 21:1, a key verse here says, “Then came near the heads (S#7218 – ros – chief, rulers) of the fathers (S#H1 – Abi – fathers, papas) of the Levites (S#3881 – Leviyiy – descendant of Levi, son of Jacob) unto Eleazar the priest, and unto Joshua (S#3091 – Yehoshua – Yehovah saves) the son of Nun (S#5126 – resprout, be perpetuated, perpetuity) and unto the heads of the fathers of the tribes (S#4294 – matteh – branch, extending, tribe, rod, staff) of the children (S#1121 – ben – a son, as a builder of the family name) of Israel (S#3478 – yisra’el – he will rule as God; a symbolic name of Jacob; also typical of his posterity; Israel).”

So, Joshua now uses the lots (gorels) one last time, or should I say seven times, to give the Levites cities to live in and pasture lands for their cattle to graze in (v. 4, v. 4, v. 5, v. 6, v. 8, v. 10, v. 20, v. 40). The first lot gave the Kohathites priestly families 13 cities and pasture lands from Judah, Simeon and Benjamin. The second lot gave the families of Kohath 10 cities and pasture lands from Ephraim, Dan and Manasseh. The third lot gave the families of Gershon 13 cities and pasture lands form the tribes of Issachar, Asher, Naphtali and a half tribe of Manasseh. The fourth lot gave the children of Merari and their families 12 cities and pasture lands from Reuben, Gad and Zebulun. The fifth lot went to the Levites with their pasture lands with the first lot and all their pasture lands for a total of 13 cities and their pasture lands. I could go on naming tribes and cities or you could read it for yourself in Joshua 20-21. Forty-eight cities and pasture lands, nine and a half tribes on the east of the Jordan and two and a half on the west of the Jordan.

However, Joshua 21:45 is the key verse here. “There failed not ought or nothing of any good thing which the Lord had spoken unto the house of Israel; all came to pass.” And it still is coming to pass! They are a blessed nation and God says, “They that bless Israel, He will bless, and they that curse Israel, He will curse!”

God called us into the ministry in May of 1976, while running radar as a police officer in CT, reading John chapter six. I went home and woke up my wife, Ann, who was 8 months pregnant with Becky, and we had an 18 month old son, Roger, whose adoption papers hadn’t come in yet. We sold everything we could, packed a U-Haul and moved to Chicago three month later with a  newborn, a 2 year old and $2,200, along with God’s promise! Now, here we are almost 50 years later, four children, 20 years in the pastorate and evangelism and 30 years in Jewish missions. Joshua 21:45 is as real to us as it was to Joshua and Caleb. Can you trust His promises in His Holy Book? Is water wet? Is ice cold? Does fire burn? Of course you can trust His promises. You can take them to the bank! God keeps His promises!!  ALL of them! Read His book and make a list of them. You will be glad you did!

I’ll see you next time ‘between the lines’ for a ‘worm’s eye view’ of the ‘two and a half tribes’ that came over to fight with their brethren so they could have their inheritance in Joshua 22:1-9. However, Joshua commands them to keep and diligently heed the commandments and the law “which Moses the servant of the Lord gave them.” We will look at this verse more closely next time through a ‘worm’s eye point of view.’

Toda Raba!

Roger T. Boguski

piercedhandpublications@gmail.com

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The Tabernacle is Set up in Shiloh – Joshua 18:1


Joshua 18:1 – “And the whole congregation of the children of Israel assembled together at Shiloh and set up the tabernacle of the congregation there. And the land was subdued before them.”

Shiloh was situated in the tribal allotment of Ephraim, Joshua’s tribe. It was built on a hill about 9 miles north of Bethel, which means the house of God. Shiloh was also on the south side of Lebonah, which means frankincense (S #3828), the perfect place for sacrifice, worship and prayer. It had a commanding and somewhat central location. The tabernacle was temporarily located there (Joshua 18:1, 19:51; Judges 18:31), and at that time it had doorposts and doors and was even called a temple in 1 Sam. 1:9 & 3:3. Although the destruction of Shiloh is not described in the records of this period (1 Sam. 4), it must have been overwhelming, on account of the wickedness of the children of Israel (Ps. 78:60; Jer. 7:12, 14; 26:6).

Jerusalem remained a pagan city for another 300 years. The Ark remained in Shiloh at the Tabernacle for another 400 years. This is where the nation of Israel connected with Elohim. Eli lived and died there in Shiloh. Joshua divided the land there. Hannah prayed for her son Samuel, the prophet there. Eli got the news that the Ark was captured, and his sons were killed while sitting in the gates of Shiloh, where he fell backwards and died.

You need to go online and watch the recent archaeological exploration of Shiloh in Israel. It is well worth your time. The bone deposits alone are evidence of a Jewish sacrificial system and Biblical evidence for the book you hold dear. This is proof this it is God-inspired! Layers of bones on top of bones: sheep, goats, cows, and all from the right side of the animal only. Why? Read Leviticus 7! The priests lived in Shiloh and the sacrifices belonged to them, but they were only allowed to eat the right side of the animal. There is no other explanation known to man. You can’t make this stuff up! It all coordinates with what God says in His word! God said it; I believe it; that settles it! How about you? Watch the video on Youtube. You will love it!

The Tabernacle was set up in Shiloh. That word appears for the first time in the Bible in Genesis 49:10. “The scepter (W #7626 – sebet – stick, for ruling, walking, punishing) shall not depart from Judah, nor a lawgiver from between His feet, until Shiloh comes.” We had a joke in Bible college when studying that said, “Strong’s is for the strong; Young’s is for the young; Cruden’s is for the crude; and Wilson’s is for the wise! So, I am going to give you Dr. William Wilson’s explanation and definition of Shiloh from his book Wilson’s Old Testament Word Studies on page 389, abridged. “The most approved derivation of this most difficult word in Genesis 49:10 is that which deduces it from ‘to be at rest; to be at peace and prosperity;’ and therefore is the Pacificator or Prince of Peace, the promised seed of the woman, who should destroy the rule and dominion of Satan, and establish peach in the world in the place of the tyranny of evil.” Mercer says, “It signifies one quiet, prosperous, peaceable, happy, honorable, happy time; a conqueror to whom all things succeed well and happily.” There can be no doubt that Shiloh is the name of the Messiah, so understood by the ancient Jewish interpreters, though variously explained by them. The ancient versions seem to have given the meaning “whose it is” to this word, Shiloh. In the Septuagint, the Greek translation of the Hebrew scriptures, they translate it “for whom it is laid up.” This is obviously referring to His coming kingdom.

Let’s go back to Genesis 49:10. “The scepter shall not depart from Judah, nor a lawgiver from between His feet, until Shiloh comes; and unto Him shall the gathering of the people be.” KJV The Lord Jesus is the only one “whose right it is.” (See the Schofield note for Ezekiel 21:27.) Wow! This is just a blog from a ‘worm’s eye point of view!’ The Tabernacle is here for 400 years. The Hebrew word is ‘miskan’ (S #4908 – for residence, shepherd’s hut; figurative for grave; to lie down. It is used over 25 times in Joshua. If you go to Daniel 9:24, you will see Daniel praying, confessing his sin and the sin of his people, Israel. He prophesies of the 70 weeks of years when God will restore Christ’s kingdom. When did Israel become a nation again? May 14, 1948. Add 77 years to that, and you get 2025! Does that make you nervous or want to pray like Daniel? This is only a blog! That’s just a fun side note!

Joshua needs to be in the house of the Lord, in the presence of the Lord, in the Spirit of the Lord because he is going to determine the mind of the Lord for the 12 tribes of Israel regarding their inheritance. However, he is going to use one other method besides prayer and fasting. He is going to ‘cast lots’ or ‘draw lots’ to determine each tribes portion of the Promised Land assigned by God’s provision. The ‘lots’ (S #1486 – goral) were rough stones or pebbles to determine God’s portion, purpose, destiny, or will. There are many interpretations on how this was done. One thought is that a black stone and a white stone were put in a bag. After prayer, the priest would reach his right hand in the bag and pull out a stone. A white stone was God saying yes, and the black stone was God saying no.

Why the lot? So no one could claim favoritism. All the land belonged to the Lord, as it does today, and it was only held in trust by His people! You will find lots being used throughout the Bible in both the older and newer testaments: in 1 Chron. 24:5 when organizing priests; in Jonah 1:7 to determine guilt or innocence; in Acts 1:26 to choose a replacement for Judas; in Prov. 16:33 where humans can cast the lots but God makes the ultimate decision. This is not a common practice today. It is a historical example of seeking divine guidance. Today, Christians rely on prayer, scripture, the Holy Spirit, and seek godly, mature guidance and counseling. We have moved away from external signs to internal discernment and peace from God Himself.

Haman’s use of the pur from the Akkadian purs (lots) was to choose a day for the genocide of the Jewish people. However, God reversed his evil decree and made the ‘Feast of Purim’ a celebration of deliverance (Esther 9:24-26), and it intentionally links the lots (goral) with Purim. So, each annual celebration reminds Israel that God rules over the casting of ‘pagan lots’ as surely as over Israel’s. Casting lots represented a tangible expression of faith in God’s providence and sovereignty. It also highlighted the importance of seeking His direction in every aspect of their lives, yesterday! A principle for living for them, as well as for us today! The soldiers at Calvary after Christ was crucified, cast lots for his coat, which was without seam (John 19:24). Why? To fulfill the prophecy of Psalm 22:18!

Urim and Thummim were also ancient objects used by the high priests to determine God’s will. They were kept in the ephod or breastplate that the priests wore, which was attached to the ephod (a type of apron). Urim means ‘lights’ and Thummim means ‘perfection or truth.’ They represented cursing or blessing. Moses never used them. They seem to have faded from use after the Babylonian captivity, though ancient writers disagree on that. Josephus holds that they were functional until the era of the Maccabees, but the Talmudic sources say they ceased when the Babylonians sacked Jerusalem. Maimonides states in the second temple period that the Urim and Thummim still existed but no longer functioned, since the priests no longer possessed the Holy Spirit. Rabbi Abraham ben David disagrees and maintains that during that period of time, the Urim and Thummim were completely absent. According to the ancient apocryphal ‘Lives of the Prophets,’ after the death of Zechariah ben Jehoiada the priests in the Temple could no longer see apparitions of the ‘Angel of the Lord’ and make divinations with the ephod or give responses from the Holy of Holies. It gets fuzzy when you dig down in there!

Therefore, the lots (goral) thread their way all through redemption’s history from creation to redemption to revelation; from land grants to priestly service; from national crisis to prophetic history; constantly witnessing God’s all-powerful hand moving. “The Lord has His way in the whirlwind and in the storm, and the clouds are the dust of His feet (Nahum 1:3b).” King Solomon, the wisest man who ever lived and who wrote much of the scriptures, said in Proverbs 16:33, “the lot (goral) is cast into the lap, but its decision is from the Lord.” Far from chance, the lot was a God-ordained mechanism that kept the sinful bias of mankind in check and gave visible assurance that the result came from God’s throne in Heaven.

Tradition is that after the priest had prayed for God’s will, he would sit down with a small round container holding the black and white stones and begin to shake it up and down. He would do this until one popped out and fell in his apron. White meant yes, and black meant no. This let him know what God’s decision was. We don’t know exactly what method Joshua used, but we know he cast lots over 25 times in his book, which we will begin to look at through a worm’s eye view next time from Joshua 18:11 with the tribe of Benjamin. We will have some fun with it, if the giants don’t get in the way. Oh no, verse 16 tells of the valley of the giants. Oh well.

Till next time when we will see you “between the lines” as Joshua begins to divide up the Lord’s land with the Lord’s people after much prayer. I hope you are enjoying our trip through the Promise Land as much as I am, and I hope you have a notebook and pen with you to pick some of the Lord’s flowers in His prayer garden to plant in your prayer garden as we continue to look at the ‘Portraits of Prayer’ and see what we can learn two-gether with the Lord in His ‘Anthology of Prayer.’

Toda Raba!

Roger T. Boguski

piercedhandpublications@gmail.com

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Joshua Blesses Caleb and Gives Him Hebron – Joshua 14:13


Joshua and Caleb are bosom friends. I don’t know if you ever had a bosom friend. It’s more than a blood-brother; it’s like a kinsman redeemer. It’s someone who would give up their life for you in a battle or give you a vital organ if you needed it. In Numbers 13, Moses, the ‘servant of the Lord,’ chose 12 men who were the rulers of their tribes in Israel to search out the Promised Land. They saw the produce, a land flowing with milk and honey, just as God had said, “but there were giants in the land.” These were the children of Anak and the Israelites were like grasshoppers, so they rebelled against God’s command to go. Joshua and Caleb tried to turn the rebellion around but to no avail. As a result, God made them wander in the wilderness until everyone over 20 died, about 1.5 million people. Almost, but not quite. Webster says, “almost is very nearly but not completely.” It makes me think of King Agrippa’s response to Paul in Acts 26:28. “Almost thou persuadest me to be a Christian.” Listen to Paul’s response in verse 29. “I would to God that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.” Almost! What a scary word! Amen? I was a lifeguard for several years, and I can’t imagine swimming back to shore telling a sobbing wife or mother, “I almost reached them. Just another 20 feet! Next time I will try to swim faster.” There is no next time for them. There wasn’t a next time for the nearly 1.5 million Jewish people because of ten spies’ evil report. Amen?

Caleb means ‘wholehearted, dog-like, imbued with qualities of loyalty and devotion.’ Most intriguing is Caleb’s ties to the Hebrew word “kelev” which means dog-like. I had beagles growing up that were loyal and totally devoted to me! My dog’s name was Lucky. He was missing one eye, an ear and part of a leg, but he could chase rabbits with the best of them. My brother’s dog was Choco, and my father’s dog was Jinx. I have an oil painting of them chasing a rabbit, painted by an Italian artist in the 1950’s who used to hunt with my father. You want to talk about loyalty and devotion? They were the epitome of it! One day a neighbor’s German shepherd came after me on my bike, and Lucky tore into him and lost most of an ear. His owner came to complain. My father answered the door and told our neighbor if his dog got loose again to bring a wheelbarrow to take him home to bury him. My father was not happy, but Lucky got a piece of steak that night. If I ever got another beagle, I think I would name him Caleb. My father could talk beagle and call them off a rabbit or a deer, and they would come running to his feet. He would yell, “Yuk, yuk, yuk!” That’s beagle for “come!” I had his old 1897 Remington 12 gauge pump shotgun redone. Memories! Come, we will sit on my front porch, eat Annie’s homemade apple pie with a slab of sharp cheddar cheese and a cup of coffee and listen for a farmer’s beagle chasing a rabbit in the field across the road. But this blog is about Caleb, not rabbit hunting. Another time!

Then Caleb told Joshua he was 40 when Moses sent him to spy out the land 45 years ago. Now he is 85, yet as strong as the day he and Joshua went in to spy out the land. “As yet, I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out and to come in. Now, therefore, give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakim were there and that the cities were great and fenced; if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.” (Joshua 14:11-12).

Verse 13 says, “And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.” Blessed (S – #1288) is the Hebrew word barak, which means ‘to kneel, by implication to bless God, as act of adoration, and (vice versa) man as a benefit; abundantly, greatly, praise.’ He gave Caleb Hebron or Chebron in Hebrew, (S – #2275) ‘a place in Palestine, a society, a seat of association’ for an inheritance (S – #5159), nahala, ‘something inherited, to occupy, an heirloom, an estate, a portion.’ Why? The next verse tells us it was “because he wholly followed the LORD God of Israel.” As should we! Also, Hebron is where Abraham and Sarah are buried (Genesis 23:17, 25:9). According to verse 15, before being named Hebron, this city was called Kiriath-arba (S – #7153), qiryat ha’arba, which means ‘the city of four giants.’ It is believed that Goliath lived here before moving to Gath. Verse 15 also mentions Arba (S – #704), which literally means ‘one of the four.’ Arba was the father of Anak (S – #6059, 6060, 6061) meaning ‘necklace, strangling or choke.’ Could it be that these giants preferred to strangle the life out of their victims by choking them to death or by putting a necklace around their necks and leading them back to their villages as captives and slaves? The verse is not clear on its meaning, but Caleb is going to put an end to their morbid frolic and torture and give the land rest from war, but not until after much hand-to-hand combat with a sword and a club at 85 years of age, for the Lord. Any giants in your life?

By the way, Caleb is the son of Jepunneh (S – #3312) whose name means ‘to be prepared.’ I was a Cub Scout and a Boy Scout, and that was our motto – ‘Be Prepared!’ So I guess Caleb was a Boy Scout! However, Jepunneh goes even further. It comes from the Hebrew word pana (S – #6437) which means ‘to turn and to face; to look, behold, turn the corner and face your adversary eye ball to eye ball.’ If you are going to do hand to hand combat, that is the only way – and yelling as loud as you can! Marine! Amen?

Till next time when we’ll see you between the lines in Joshua 18, where they erect a tabernacle in Shiloh and begin to divide the Promised Land by lots. This was always accompanied by much prayer before God’s face. So, join me as we look at the division of God’s Promised Land through the ‘worm’s eye point of view.’

**All numbered words coordinate with the Strong’s Concordance and its definition.**

Till next time – between the lines!

Pierced Hand Publications (piercedhandpublications@gmail.com)

Roger T. Boguski

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The Day the Sun Stood Still – Joshua 10:12-14


Five Amorite kings and their soldiers are coming against Gibeon for siding with Joshua, and the LORD tells Joshua to ‘fear not’ because He will deliver them into Joshua’s hand (Josh. 10:8). Then the LORD rained down ‘great stones’ (#1419 – gadol – big, large, mighty / #68 – eben – a building stone, headstone, masonry stone, hailstone). These were very large; large enough to kill a man! These were not the ones bouncing off your windshield, but rather the ones crashing through your windshield and roof and killing you! More men died from the hailstones than from the swords and spears of Joshua’s men.

Then Joshua uttered a prayer that no man since his day has ever attempted to utter, to our knowledge. “Sun, stand thou still upon Gibeon, and thou moon, (remain) in the Valley of Aijalon.” (Don’t move!) God answered Joshua’s prayer, and they remained just as he asked. This is recorded in the book of Jasher, for a whole day. (Have fun with that one; astronomically and clock-wise!) Joshua 10:14 says, “And there was no day like that before it or after it, that the LORD harkened unto the voice of a man; for the LORD fought for Israel.” And He still does today, almost 4,800 years later. Don’t mess with the ‘apple of His eye!’ He promised to bless those who bless Israel and curse those who curse Israel. Talk to me sometime! I would love to share my personal testimony with you, personally! What a mighty God we serve!

Books have been written on this passage about the sun and moon standing still for a whole day. Also, after 50 years in the ministry I have seen God do some pretty miraculous things in His church. Not 40 lb. hailstones crashing through your windshields and roofs, but ice storms to just about shut down annual congregational meetings and leave us a quorum to vote in business for the next year. It’s HIS church, after all!

Prayer is the key to unlock heaven’s door and God’s heart – PRAYER! Why don’t we major in it? I am 80, not 180, but I can still remember mid-week prayer meetings when the church showed up TO PRAY! We had prayer lists, and you could share prayer requests and add them to the list. We had a short Bible study or devotional and we sang some hymns. You gave a testimony how God was working in your life, or an answer to prayer that week, and we sang your favorite hymn, first and last verse. We have sr. pastors, assoc. pastors, youth pastors, senior’s pastors, music pastors, but no prayer pastors. How sad. I also was told in Bible college that ‘prayerology’ had never been written. That’s sad too. We have a lot of books on prayer, but nobody has ever written Prayerology. In fact, to my knowledge, I don’t know of any Bible college or seminary that teaches Prayer as an accredited subject.

Joshua stopped the sun and the moon with his prayer. I can’t even stop a rabbit running across my yard in the morning. I’m writing a series of books right now on prayer, Portraits of Prayer. It’s my feeble attempt at ‘Prayerology.’ I don’t know how far I will get, maybe to the prophets. I hope my girls will pick up my pen and keep going after I’m gone. So, maybe we’ll have an ‘Anthology of Prayer’ at least. That word, anthology, is made up of two words: anthos and logia. Anthos is a collection of things (sayings, poems, stories, flowers, legends, cliches, or pieces). Webster says anthos is from the Greek word for gathering flowers. Logia is from the Greek word for collecting. So, an ‘Anthology of Prayer’ is simply going into God’s prayer garden and collecting a bouquet of His prayer flowers to plant in your prayer garden! What could be more precious? So, have your basket and your shears ready as we journey through God’s ‘Prayer Garden’ together. I’m not the expert, God is! I am just your guide. So, grab a pen and a notebook and let’s go for a walk through His Prayer Garden.

First off, the sun does not rise and set. It is stationary in our solar system. The earth rotates around it in 365 and a quarter days. That’s why we have leap year or February 29th every four years. Didn’t Joshua know that? Does it matter? The Bible is inspired; God-breathed – theopneustos – ‘breathed out!’ God said it; I believe it; and that settles it! How about you? Every jot and tittle! I don’t question it. I just read it, study it and heed it – because I need it! There is a lot in these 1400 pages I don’t understand, but that doesn’t bother me. What bothers me the most is what I do understand and fail to do anything about. That bothers the heck out of me! Do some private study on the implications of this verse scientifically. It’s very interesting! Books have been written on it. The long day = the long night on the other side of the world. Jesus’ prayer in John 17; Jonah’s prayer in Jonah 2; and Joshua’s prayer in Joshua 10 all show us that God’s middle name is ‘Impossible!’ Or should I spell that ‘I’m – possible?’ How about May 25th, 2025, when I wrote my grandson’s name, Luke Stephen Furches, in my Bible next to Psalm 18:10 and prayed God’s word back to Him, claiming that promise all day as Luke flew to upstate NY to take his private pilot’s license test again. Then I wrote my name in that verse as I was reapplying for 100% disability from the VA for my time in Viet Nam in 1966-67 with the USMC. He called at 5:00 pm to say he passed, and Ann brought me a letter from the VA saying my disability was approved for 100% total and permanent. They weren’t 40 lb. hailstones, but they might as well have been. They were mighty miracles for both of us. May 25, 2025 will be a day we will remember forever – when the impossible was made possible by the God of the impossible!

Mark Batterson said, “Bold prayers honor God, and God honors bold prayers. If your prayers aren’t impossible, they are insulting to God.” God is moved by the amount of faith you bring to your prayer to Him! In Exodus 14, we see God fighting for the Israelites. As they march forward, God provides a light in front of them to guide them and darkness behind them so that the enemy can’t advance on them. I have a note written in my Bible next to this passage listing 7 different ministries where I saw God do this exact thing for us in different ways. He is the same yesterday, today and forever!

I’ll see you next time, between the lines, as we look at Caleb, the son of Jephunneh and Joshua’s bosom friend, who inherits Hebron at 85 years old, from a ‘worm’s eye view.’ I can’t wait! He is 85 and fighting hand to hand combat with a sword! I’m 80 and having trouble opening a jar of pickles in the kitchen!

**All numbered words coordinate with the Strong’s Concordance and its definition.**

Till next time – between the lines!

Pierced Hand Publications (piercedhandpublications@gmail.com)

Roger T. Boguski

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Hey guys! Scarlet Worm is back online!


Will be writing to you guys soon!

best,

-Roger B SR

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“Failure To Seek God’s Counsel First” Josh. 9:14-15


“Failure To Seek God’s Counsel First” Josh. 9:14-15

“And the men took of their victuals/provisions and asked not counsel at the mouth of the LORD.” Joshua 9:14

How do you go from ‘ultimate defeat’ in chapter seven, to ‘ultimate victory’ in chapter eight, to ‘ultimate stupidity’ in chapter nine, to ‘ultimate victory’ in chapter ten? Because the LORD is the center of your victory or His absence is the cause of your defeat and stupidity. Joshua, Joshua, Joshua, wake up and smell the humus! Over, and over, and over; aren’t you glad, we are not like that? We always learn from our mistakes the first time, right? Oh, did they lie and deceive Joshua and his men into thinking they were from a far away country, by wearing old clothes, bringing old, torn wine skins, and moldy bread? The Jewish people had learned that obedience was necessary for victory at Jericho and Ai but they had not learned the need for ‘Divine Guidance’ for their journey as of yet, or that, “The steps of a good man are ordered by the LORD,” and his stops too.

The Gibeonites would only bring trouble to Israel Josh. 10:4-15; II Sam. 21:1-14. Also the very presence of the Gibeonites across the center of the ‘Promised Land’ would isolate the ten tribes in the north from the two tribes in the south. This led to hard feelings and the dividing of the kingdom in Rehoboam and Jeroboam’s day, I King’s 12.

Joshua 9:15 says, “And Joshua made (asah; made an offering or sacrifice of peace (shalom) with them (the Gibeonites) and he made a (ka-rath; to cut, or kill, to cut a covenant something had to die) to make a league (ber-eth; a pledge, a covenant, an alliance, a treaty) with them (the Gibeonites) to let them live (kha-ya; to have life, remain alive, live prosperously) and the princes (na-se; chiefs, captains, leaders) of the congregation swore (sha-vah; adjure, took an oath, seven, the septenary number was sacred) unto them.” Oaths were confirmed either by seven sacrifices, see Gen. 21:28, or seven witnesses or seven pledges. This was a very binding ‘Pledge or Covenant’ which they took. They swore an oath, they cut a covenant, they sacrificed an animal to God, they made a peace offering, they pledged their allegiance, they shed innocent blood, and they promised them a prosperous life and protection without ever seeking God’s counsel, advice or face. They never consulted the ‘High Priest,’ or the ‘Urim & Thummim.’ They will soon find out but too late, the godless always divide the Godly, ALWAYS!

Their second mistake or maybe it was their first was not seeking out God’s word for direction and instruction, because Exodus 23:28-33 which they just read at the end of chapter eight at the altar on Mount Ebal says, “And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before them,” v. 29. “I will  not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.”  (Interesting, this same principle works in His church with cleansing. He doesn’t drive the hornets or busy-bees out all at once).  v. 30, says, “By little and little I will drive them out from before thee, until thou be increased and inherit the land.”  Note v. 32, “Thou shalt make no covenant with them, nor with their gods.”  And Joshua goes on and does just that.  Do you see now the importance of, ‘The Word & Prayer’ and how they must go together and stay together all the time?  God intended it to work that way.  We go to His Word to seek the mind of God on a particular matter then we go to His Throne to seek the will of God on that matter; They work, ‘hand in hand.’  They are like two rails of a train track and you need both to keep your train on track or it will surely crash.  The Gibeonites will be a nest of hornets in Israel’s flesh all because Joshua and Israel’s leaders did not seek God’s word and God’s face before making a covenant with a foreign Godless nation. (Wake up America!)

So, Joshua and the nation of Israel traveled three days and found the liars in Gibeon and the nation of Israel was upset but their leadership cut a covenant with them.  So, they made the Hivites hewers of wood and carriers of water for the house of God, v. 23, and the house of Israel, v. 27.  Even though Gibeon was a great city, a royal city, greater than Ai, and all it’s men were mighty men it still sold itself into slavery for fear of the ‘One true God of Israel.’  Then Adoni-zedek, King of Jerusalem and four other kings attack it for selling itself out to the Jewish people and their God, YeHoVaH!  However, as we shall see in Joshua chapter Ten, this was the LORD’s ‘Providential Plan.’  Many times when we do stupid stuff, God will turn it around and use it for His glory, not yours, His!  But don’t count on Him to always dig you out of the pile of dung you got yourself into, sometimes He let’s you sit in it and fester and stink for awhile.  However, He is Omniscient as well as Omnipotent and He is going to come to Joshua’s rescue once again or is it the Gibeonites, I guess we will have to wait and see. Remember, “Read His Word, and then go to His Throne,” He is waiting for you and do that before you make any decision, big or small. You got that, ‘Servant of the LORD?’ Now heed it, don’t just read it! Till next time, I’ll see you, “…Between the Lines…”

“Failure To Seek God’s Counsel First” Josh. 9:14-15 – 6/14/18

 

 

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“The Altar On Mount Ebal” Josh. 8:30


“The Altar On Mount Ebal” Josh. 8:30

“Then Joshua built an altar unto the LORD God of Israel in Mount Ebal.” Joshua 8:30

Abraham, “The Altar Builder” was the first one to build an altar here in Gen. 12:7-8 after leaving Haran and going on his journey to Canaan following his father’s death, making him the family patriarch. Mount Ebal is between ‘Bethel – The house of God’ and ‘Ai – a ruin, heap, or pile of rocks, a cairn. We had a ‘Cairn Terrier’ a small Scottish dog trained to go into a pile of rocks to hunt rodents. Mt. Ebal means bald and bare or Mt. Bald or Mt. Ey Bald, and it sits between Bethel and Ai. Some of my children attended ‘Philadelphia College of Bible,’ which was originally ‘Philadelphia Bible Institute’ started by C. I. Scofield and William Pettingill as ‘Philadelphia School of the Bible’ in 1914. Then in 2000 it became ‘Philadelphia Biblical University’ and in 2012 after a mixed response it became ‘Cain University.’ A name which their website says, “adopts the concept of memorials and trail markers” or a pile of rocks, like Ai, a heap of ruins!

Moses also built an altar after his battle with Amalek in Rephidim in Exodus 17:15-16. He was told by the LORD to write that event in a book and to rehearse it in the ears of Joshua, so he would never forget it. So, Moses built an altar (miz-ba-akh; from the word to slaughter, kill, sacrifice). An altar had only three purposes, ‘Prayer, Worship, Sacrifice’ and Abraham was known as the ‘Altar Builder’ because everywhere Abraham went, God had an altar. Maybe that is why he is the only person specifically called, “The Friend of God!” Moses is referred to as being a friend of God and talking ‘face to face’ with God, but he is never called, “A Friend of God” in Scripture, Never!

However, Moses built this altar and named it. I don’t know of many altar’s that are named, this one is called ‘YeHoVaH-nissi.‘  YeHoVaH is my banner, in commemoration of the victory in battle over the Amalekites.  Interesting, Ex. 17:16 says, “Because the LORD has sworn, that the LORD will have war with Amalek from generation to generation.”  (and forever).  They will keep coming back – who are they?  Arab’s, Palestinians, Muslims; Amalek is the son of Eliphaz by his concubine Timnah, the grandson of Esau.  Gen. 14:7 is their first mention; and in Gen. 36:16 Amalek is called a duke or chief.  Have fun with this one it is a good study.

Now back to Joshua 3:30, where he builds an, ‘Altar on Mount Ebal’ like Moses did after his victory, and where Abraham did when he entered the promised land like Joshua, are you getting the picture?  Good!  Now, remember the altar is for ‘Prayer, Worship, and Sacrifice,’ and I trust you have one in your home; ‘A Family Altar‘ that is.  I believe he is following the instructions Moses recorded for him in Exodus 17:1-16 and rehearsed in his ears over and over.  He built the altar out of whole stones, offered sacrifices and burnt offerings to God on them, and wrote the law of Moses on it.  What did he write?  The whole Torah, I don’t think so, probably the ‘Ten Commandments.’  Then in v. 34 he read the whole law to them, all of it, every word, v. 35.  He read all the law, to all the people, men, women and children.  How long did that take?  All day I suppose and then some.  What does that say to us as a Church or Christian family?  Neh. 8:1-8, says, they stood and read from morning till noon the word of God.  We need to read the Word of God to our people and families and put it on the walls of our homes and on the walls of our hearts.  Churches used to have two pulpits, one for reading the Scriptures and one for preaching the Scriptures, now we don’t even bring our Bibles to church anymore, shame on us!  They have removed them from our schools, our hospitals, our libraries, and now our church pews, next our homes!  What’s that old saying, “We don’t miss it until it’s gone!”

With sales in excess of five billion, it is considered the best seller of all time, selling approximately 100 million copies every year and the Bible has been a major influence on our literature and history, especially in the West.  Around 200 bc the Jewish people referred to the books of the Bible as, “The Holy Scriptures,”  and Christians now call both the ‘Older and Newer Testaments’ the “Holy Bible.”  On November 17, 2017 “The Museum of The Bible” opened in Washington, D.C. and they have over 3,150 items on display.  It is one of the largest assemblies of Biblical artifacts and texts in the  world.  It’s goal is, “to reacquaint the world with the book that helped make it, and let the visitor come to their own conclusions, they don’t exist to tell people what to believe about it, “states Cary Summers, it’s president.  Worth a visit?  I would say so, and while you’re there visit the ‘Holocaust Museum.’  Better yet, why not read it every day with your family.  There are 7,099 languages spoken in the world today; 2,584 Bible translations in the works right now in different languages; 1,521 New Testaments have been translated into world languages thus far; and only 670 entire Bibles have been translated thus far since it was written thousands of years ago.  So, we have a lot of work to do and yet you hold in your hands one in your language, but do you read it?  How often, how much, how long, how intently, how sincerely? John Knox read his Bible through every month, cover to cover for over forty years. I read 250 words/minute which is considered slow and it takes me 90 hours to read the Bible cover to cover, Genesis through Revelation. An hour a day would be three months, try it some time. I had a friend in Chicago that read her Bible eight hours/day every day. She was retired and had a bad heart and was from Yugoslavia and wow, did she know her Bible!

Joshua learned a principle from Moses and he put it into practice but did it stick?  Did he stay focused on those principles and how long did they last?  One chapter, and along came the ‘Hivites.’  Do you have any Hivites in your life or neighborhood?  Till next time I’ll see you, “…Between The Lines…”

“The Altar On Mount Ebal.” Joshua 8:30 5/24/18

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“The Battle of Ai and Bethel” Josh. 8:14-29


“The Battle of Ai and Bethel” Josh. 8:14-29

“And the LORD said unto Joshua, stretch out the spear that is in thine hand toward Ai; for I will give it into thine hand, and Joshua stretched out the spear that he had in his hand toward the city.” Josh. 8:17

The principle we learn from this is, “Our battles are not ours to fight, they are God’s.” But we must fight them in the spirit and attitude of prayer on our knees first. They lost the first battle with the warriors of Ai when they fought it their way in Josh 7:1-6, because there was ‘sin in the camp,’ Achan’s! But in Josh. 8:1 the LORD tells Joshua to,  “Fear not (ya-re, stop trembling), neither be thou dismayed (kha-thath; terrified), take all the people of war/battle with thee and arise (kum, stand up, get up) and go up to Ai; See (ra-ah; Behold) I have given into thy hand the King of Ai, (and the king of Bethel 12:16) and his people, and his city, and his land.” Now get up and go! But do it My way and in the Spirit and the power of prayer and you shall do to Ai as you did to Jericho. Why, can’t we remember that principle in our lives? If we do it His way, in the spirit and power of prayer the enemy doesn’t stand a chance. You would think that Joshua would always put God and Prayer first after this right? Wrong!

They go to Ai and set the ambush in place just like the LORD told them and drew the men of war out into the Arabah or desert wilderness and there was not a man left in Ai or Bethel v.17, and they left their city wide open for the ambush. Then the LORD told Joshua to, “stretch out (na-tah; extend, or spread out) the spear (ke-dohn; lance, javelin, dart) that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city.” Josh. 8:18. Then the men in ambush came out and set the city on fire and the 30,000 warriors in the woods came out and attacked the men of Bethel and Ai and killed all 12,000 of them and captured their king alive.

However, “Joshua drew not his hand back, with which he stretched out the spear, until he had utterly destroyed (kha-ram; completely destroyed or eradicated) all the inhabitants of Ai.” (and Bethel). Men, women and children. Josh. 8:27 says, “Only the cattle and spoil/booty of that city Israel took for a prey/prize (ba-zaz) unto themselves, according to the word of the LORD which He commanded Joshua.” Back in Josh. 8:2 when He was giving Joshua instructions for destruction; “And thou shalt do to Ai and its king as thou didst unto Jericho and its king; only the spoil of it and the cattle thereof shall ye take for a prey unto yourselves.” Jericho was the first fruits(The Raysheit) so all the spoil belonged to the LORD, that’s why Achan had to be stoned and burned with his family for taking what belonged to the LORD. Ouch!!

It doesn’t say, but I wonder if Joshua had some help holding his hand up, stretched out with his spear in it for hours while his men battled the warriors of Ai and Bethel and burned their cities? I would imagine that took most of the day; In v.14 it says the king of Ai rose up early in the morning and went out to fight Joshua and not a man was left in Ai or Bethel v.17, and in v.18 Joshua stretches out his spear in prayer towards Ai and Bethel, and drew it not back until they were utterly destroyed v.26. We know the king was buried at sun down under a pile of rocks v.29. So, it was a one day battle and maybe 8-10 hours of intense ‘spiritual warfare’ with his spear stretched out towards Ai and he would not let up until the last enemy was dead. We used to use a phrase at our ‘prayer meetings’ when we had ‘prayer meetings’ that is, in the olden days before the internet remember, the phrase was, ‘we need to pray through!’

Where did that phrase come from? Better yet where did it go? I can show you where it came from Matt. 18:19, “Again I say unto you that if two of you will agree (sum-fo-ne-o; agree together, harmonize, to be in accord) on earth as touching (peri; to pierce through, to the other side, ‘there it is’) anything that they shall ask it shall be done (gin-omi, come into existence) for them by My Father, who is in heaven.” The problem today is we don’t ‘pray through’ any more, we don’t stay on our knees long enough, until every enemy is dead. We pray about things, we pray for things, we pray with others, we have a moment of prayer, we have our prayer check lists; we may even have a prayer circle, or a prayer tea, or a prayer time, but when was the last time you prayed all night until the sun came up, or all day till the sun went down, or until every enemy was slain, or you prayed through until you were heard in the courts of heaven.

I wonder did any body help hold his hands up? Moses had Aaron and Hur in Exodus 17:8-16 to hold his hands and Joshua fought the Amalikites all day, until the going down of the sun. Now we know where Joshua learned it, and Moses built an alter there and named it “YeHoVaH-nissi (The LORD is my banner). You can see this principle for “Spiritual Warfare” in Ex. 17:11, “And it came to pass, when Moses held up his hands (in prayer) that Israel prevailed; and when he let down his hands (in prayer) Amalek prevailed.” “And Moses’ hands were heavy… and Aaron and Hur stayed up his hands.” v.12. That’s why we need a team of “rope-handlers and prayer-partners” to stay up our hands and steady our course. We can’t do this alone and neither could Moses or Joshua, or you for that matter!

Talking to your fellow man about God is glorious in deed, but talking to God about your fellow man is even more glorious, Amen? Charles Spurgeon met 5 young students visiting his church before services on Sunday and offered to give them a tour before church began. At one point he showed them his furnace room and it was a hot July day and they were some what reluctant, but he silently opened the door and there were over 700 people on their knees praying for the services to follow and for God’s servant. You marvel at Spurgeon’s ministry and you pale at yours in comparison, maybe YOU need to get 700 people to meet for prayer before the services or during them to pray for the service and the servant or maybe even 70 or 7 and hold up his spear or his rod like Moses or Joshua. Prayer is not just a good idea it is God’s divine plan. He does nothing without prayer and everything with it including destroying your enemies. So, stretch out your spear, lift up your rod and watch what God will do with one of His children wholly and holy sold out to Him. Till next time, I’ll see you, “…Between the Lines…”

“The Battle For Ai and Bethel”    Josh. 8:14-29

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“Prayer For The Accursed Thing” Josh. 7:6


“Prayer For The Accursed Thing” Josh. 7:6

“And Joshua rent/tore his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.” Josh. 7:6

Where did he learn to pray like this? From his mentor Moses! So, they destroyed the great citadel of Jericho, except for the harlot Rahab and her household who helped the Jewish spies. She becomes Boaz’s mother, that’s why he marries Ruth a Moabite, because Salmon one of the spies was his father and he married Rahab, but I’m getting off track here. Then they get whooped at Ai and 36 of their men are killed out of 3,000, that’s when Joshua falls on his face and tears his garment. For one thing Joshua went to Ai without consulting God, he felt pretty frisky after Jericho, like every city was just going to fall down before him with a trumpet blast. Secondly they took Achan along whose name means ‘Trouble or Troublesome.’ So, they moved on Ai based on human wisdom, if he would have fallen on his face before the ‘Ark’ in verse one, maybe 36 men would not have lost their lives. Later we will see God’s plan for the ‘Battle of Ai’ in chapter eight and it is very different with a very different outcome.

So, Joshua and the elders are praying with their faces in the dirt, seeking God’s wisdom, God’s direction, God’s help and God’s advice, after the horse is out of the barn. Joshua almost seems to blame God for this defeat, listen to his words in v. 7, “Alas (ahhh; to mourn or grieve) O Lord GOD (Adonay YeHoVaH) wherefore hast Thou at all brought (abar; pass over, cross over, march over) the Jordan, to deliver (nathan; to give) us into the hand of the Amorites to destroy us? Would to God we had been content and dwelt on the other side of the Jordan.” (Blah, Blah, Blah…) The blame game, it’s all Your fault God, my spouse has cancer, my child died, my business failed, my dog ran away, why God did you let this happen? Sound familiar? We need to be careful when things are not going as we think they should be going, it may be us and not God that has a problem, Amen? That was a little weak, are you paying attention?

O Lord (Adonay) what shall I say when my family, neighbors, friends and my church turn their backs on us before the enemy? For they will hear of it on Face-Book, Twitter, the Internet and cyber-bully us and cut-off our good name and defame us and You too. What are You going to do about Your great name, O God? Sounds like Joshua and maybe you and I have a tendency to lose it when we are losing it and blame God. But you say, “That never happens to me!” I’ll give the Holy Spirit a minute to prick your sanctified conscience and remind you of when it did happen…… Now are you with me? Good!

I love God’s response in v. 10, “And the LORD (YeHoVaH) said unto Joshua, Get Up! (kum; stand up, rise up) wherefore liest thou thus upon thy face.” There is a time to pray and there is a time to act, why? There is sin in the camp! Someone has taken the accursed thing, (kha-rem; a devoted, dedicated thing of God’s) they stole it and dissembled it (ka-khash; deceived, lied, denied) and put it, (sum; placed, buried, planted) it among their own stuff (kel-iy; vessels, utensils, implements). You say, “Well that could never happen to me or us, or the church today, because that is Old Testament. Really, then get a sharp knife and cut the Old Testament off of your Bible and throw it away or burn it, because none of it pertains to you. Or turn to Malachi chapter three and start reading, especially verse six, where it says that God is ‘Immutable’ He never changes, good thing He doesn’t. Then read vv. 7-11 regarding His ‘Tithes’ and ‘Tithing’ was a principle set up long before the ‘Fiery Law’ was given to Moses in Deut. 33:2, referring to the pillar of fire). Abraham paid tithes to Melchizedek in Gen. 14:20, and Jacob promised God he would give Him a tenth/tithe of all He gave him. Who did Jacob learn tithing from, from his father Isaac, who learned it from his father Abraham, who learned it from Noah or Shem who were still living during Abraham’s life. In fact Shem outlived Abraham by five years according to the Biblical records.

However this is not about tithing, it is about prayer and this point is about robbing God of His dedicated thing. I believe the tithe of all the land, Lev. 27:30 belongs to the LORD, the apples, peaches, grapes, etc not just your pay check and He will get it with or without your permission because it belongs to Him, just like the Babylonian garment and wedge of gold in Joshua 7, it is a dedicated thing, (kha-rem). Now whether or not you get a blessing for surrendering His tithe to Him, well that is entirely up to you and whether you give it willingly or He takes it, don’t wait for Him to send the devourer.

Now as far as Joshua is concerned, God told him to “Get Up!” And they found the one who took the ‘dedicated thing’ which was some silver, gold, and a garment, and Achan, his family, livestock, belongings, tent, and children were stoned and then cremated in the ‘The Valley of Achor’ (trouble) but not before Achan made a prayer of confession to God and acknowledged his sin of stealing from God. Notice in Joshua 7:11-18, Achan did not come forward on his own but had to be found by elimination probably by the ‘Urim and Thummim‘ (lights and perfection – stones in the high priests pouch to reveal God’s will). Maybe if Achan came forward on his own and willingly confessed his sin, things may have been different, in v. 20 after he is caught, his prayer is one of ‘Admission’ not one of ‘Acknowledgement.’  He is caught with his hand in the cookie jar, or doing 90 mph in a 45 mph zone, and he says, “You caught me, I’m sorry.” He has to be asked to give glory to God and make confession of his sin, there was no contrition on his part, no acknowledgment.  Webster says, ‘To admit is to concede, to grant the other persons argument, your right, I was wrong, to be in general agreement or consensus.’  I would say, because Joshua had to ask him to pray, he was not broken by his sin or the 36 people his sin caused to die.  To acknowledge is to know something is true, to recognize and answer the claim.  Admission describes assent that has been elicited by persuasion and implies a conceding of the fact, just a simple declaration.  Joshua had to wring it out of him like juice out of a lemon.

However, the sin of Achan does teach us a great truth about the “oneness of the People of God.”  In v. 11, God declares of Achan’s sin, “Israel  has sinned.”  So, He held the whole nation responsible for one man’s sin, corporal punishment.  I experienced this in the Marine Corps.  If one Marine messed up, we all paid for it.  This is seen in 1 Cor. 5:1-7; 12:12-14, 26.  The whole purpose and plan of Christ is hurt by the sin, neglect, theft or unspirituality of just one believer, and the bigger the tree the greater the damage and the louder the noise when it falls in the forest.  I don’t even want to get into ‘Biblical Cremation’ but the only time you find them burning bodies or people is when it is not for good reasons.  So, Till next time when we see the ‘Battle of Ai God’s way’ we’ll see you, “…Between The Lines…”

“Prayer For The Accursed Thing” Josh. 7:6 5/14/18

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“Joshua Worship’s Jehovah Sabaoth’s Prince” Joshua 5:14-15


“Joshua Worships Jehovah Sabaoth’s Prince” Joshua 5:14-15

“Art Thou for us, or for our adversaries? And He said, Nay, but as the Captain of the Host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto Him, What saith my Lord unto His servant?”  And the Captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standeth is holy.  And Joshua did so.”  Joshua 5:14-15

Nothing more is said; Nothing more needs to be said;  If you had an encounter like this with the ‘Prince of YeHoVaH Sabaoth‘ would you be anxious to share the details?  I didn’t think so.  They have just crossed the Rubicon, I mean the Jordan River, during spring flood season, all 2.5 to 3 million of them; the manna has stopped falling, the Amalakites, Amorites, Canaanites, and Electriclites are armed and ready to destroy them and all Joshua has is a bunch of ‘Manna Pickers’ and ‘Quail Grabbers’ and even that has stopped.  So, after they celebrated Passover and circumcised all the males, (ouch!) he decided to take a walk by himself and take a look at his first obstacle, Jericho.  It is on this evening walk, alone that he meets this Man, with His sword drawn, ready for battle, who turns out to be none other then the ‘Captain of the LORD’s Host.’  How long did Joshua stay on his face in prayer, worshipping Him?  Probably all night, I would say this was an evening walk when it was cooler, and what did they talk about?  Probably, the battle strategy for Jericho, chapter six.

Joshua needs the same kind of ‘God Experience’ which Moses had in Exodus chapter three with the “Burning Bush.’  In Exodus 3:5 Moses was told by God to take off his shoes because he was standing on ‘Holy Ground’ also.  Then God revealed Himself to Moses and His Almighty power and sent him to free His people.  And he became the ‘Servant of the LORD’ and now Joshua was to take God’s chosen people from the desert into the ‘Promised Land.’  So, he needed the same kind of ‘Burning Bush’ experience or ‘God Experience’ that Moses had.  This same word (sha-kha; to bow down, prostrate yourself before God) is used to honor God in prayer, like Abraham on Mt. Moriah in Gen. 22:5; and of Elkanah, Hannah’s husband in 1 Sam. 1:3; and many others in the Tenach.

Joshua probably took a moonlight walk since the word Jericho means “city of the moon” or “fragrant place.”  I have said it before and I will say it again, “It’s a great day to take a walk, eat an apple and talk to God.”  I have personally met God on more walks in His creation, alone than at any other time, and so have many of your great Christian hero’s like Hudson Taylor, Oswald Chambers, Charles Finney, David Brainard, and the list goes on.  I’ll never forget the Wednesday night prayer meeting at Lakes Pond Baptist Church in CT, when I went up to the alter and the pastor’s son-in-law came up to pray with me and took off his shoes.  He gave me a verse that night, Lev. 6:13, “The fire shall ever be burning upon the altar; it shall never go out.”  I think he is the pastor of that church now and my son-in-law is the pastor of my home church in Clinton, CT; God’s providence is so amazing. Amen? So, is the ‘Captain of the LORD’s Host,’ have you ever met Him?  I’m sure you have, you just might not be aware of when it was.  We need to be sensitive to His leading, to His voice, to His touch, to His word, because His sword is always drawn, because our adversary always is on the prowl seeking whom he may devour.

The first thing Joshua, the servant of the LORD did when he realized he was in the presence of God, was to fall (na-fal; to throw oneself down, to prostrate oneself on the ground, Job  1:20) on his face (pa-nem) and worship and pray and request from the Lord His desires and will.  How often we come with our petitions, requests and prayer lists, never giving any attention or time to God’s needs or desires.  Have you ever asked God what He wanted or what was on His list or how His day was going or what you could do for Him?  Or maybe, don’t even ask Him for anything just thank Him and praise Him for Who He is!  Joshua just fell down prostrate and worshipped, then he took off his shoes and listened for awhile.  Have you ever done that? Taken off your shoes and just listened for a while, in silence?  Silence can be deafening at times but God want’s us to be ‘Still’ and ‘Know’ Him, Ps.46:10. (Still as a Stone!) That is probably one of the hardest things for man to do, “Be Still and Listen.”  That’s what Joshua did in Josh. 5:14-15, listened to that still, small voice, with a drawn sword.  Oh, how we need that today, we can’t seem to go anywhere, anymore without our i-pods, cell phones, i-pads, templates, note-books, face-book, twitter, etc. etc. I wonder if God uses a cell-phone or if the angels use face-book?  I bet the Spirit world good or bad is not addicted to the internet but they sure have us addicted for good and bad and especially Christians today. Just look around the church on Sunday morning or listen to the cell phones go off during the sermon or invitation.

Many of the Church Fathers felt that Joshua should be part of the Pentateuch because the children of Israel were not in the ‘Promised Land’ yet.  They were still on the other side of the Jordan and had a lot of fighting to do to conquer it.  So that is why we thought it best to include Joshua in our “Portraits of Prayer in the Pentateuch.”  There are only about thirteen places we will pitch our tent and camp out in the early chapters of Joshua so we hope you will enjoy your journey with us. So, leave your manna behind, there is plenty of corn in the ‘Promised Land’ waiting for us to enjoy.  Till next time, we’ll see you. “…Between The Lines…”

“Joshua Worship’s YeHoVaH Sabaoth’s Prince” Joshua 5:14-15  5/10/18

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